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English In Jamaica -
Is That Really English?


By http://ezinearticles.com/?expert=Larry_M._Lynch Larry M. Lynch


Walk with me along the white coral beach, palms sway in rhythm to tropical sea breezes while dust devils dance along stretches of vacant sand.


Can you hear it? Reggae beats drift through the air amid smells of spicy jerked pork barbequing over the red glow of charcoal grills.


Linger a bit longer and you just might catch a whiff of pungent "ganja" being smoked some where not too far away. There might be some Rastafarians nearby, you say to yourself.


Welcome to Jamaica.


English is the first language here, but without some specialized practice, fine-tuned ears and a healthy dose of linguistic patience, you very likely may not understand much of the local English "patois".


"Is that REALLY English?" you might ask yourself. Yes, my dear, it is. And a proud variety of English it is too. Indeed, to talk Jamaican is a unique experience.


One of the inherent tasks of teaching EFL or of communicating world wide in English as a lingua franca, is to fathom the language in a variety of dialects, patois, pidgins and their accompanying accents. Try listening to an reggae hip hop patois English song by Sean Paul as one example.


Talking Jamaican


Would like to try your hand at "talking Jamaican"? Then try wrapping your tongue around these examples:


"A fe me cyar."


Translation: "It's my car."


"Mi a go lef tiday."


Translation: "I am leaving today."


"Sell mi wan bokkle a iyl."


Translation: "Sell me a bottle of oil."


"Dat a mi bredda."


Translation: "That is my brother."


"Coodeh, yuh see de big bud eena de tree?"


Translation: "Look at the big bird in the tree."


"Bwaay! Mi did tink de test wudda eazy."


Translation: "Boy! I though that test would have been easy.


"Mi like yuh cris cyar."


Translation :"I like your new car."


"Yuh did see dat?" "A who dat?"


Translation: "Did you see that?" "Who is that?"


"She a mi bess bess fren."


Translation: "She is my best friend."


"Oonu can cum wid mi."


Translation: "You all can come with me."



Listen to Jamaican Speech


To hear the speech and sounds for yourself and for some additional examples, visit the site at: http://www.jamaicans.com/speakja/talk.htmor


Speak Jamaican at: http://www.speakjamaican.com/


Prof. Larry M. Lynch is an EFL Teacher Trainer, Intellectual Development Specialist, author and speaker. He has written ESP, foreign language learning, English language teaching texts and hundreds of articles used in more than 80 countries. Get your FREE E-books, English language teaching and learning information at: http://bettereflteacher.blogspot.com


Need a blogger or copywriter to promote your school, institution, service or business or an experienced writer and vibrant SEO content for your website, blog or newsletter? Contact the author at the above blog address for more information.


Article Source: http://EzineArticles.com/?expert=Larry_M._Lynch http://EzineArticles.com/?English-In-Jamaica---Is-That-Really-English?&id=1195849


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Dread Talk: The Language of the Rastafari Dread Talk: The Language of the Rastafari
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Description

In "Dread Talk", Velma Pollard describes the language of Rastafari, tracing its development as an expansion of Jamaican Creole while showing how it is distinct both from Creole and Standard English. She demonstrates that dread talk must be understood in terms of Jamaican social history, emphasizing its religious origins, its evolution as a language of social protest, and its spread around the world through the Reggae music of Bob Marley, Peter Tosh, and Jimmy Cliff. "Dread Talk" examines the effects of Rastafarian language on Creole in other parts of the Carribean, its influence in Jamaican poetry, and its effects on standard Jamaican English. This revised edition includes a new introduction that outlines the changes that have occurred since the book first appeared and a new chapter, 'Dread Talk in the Diaspora', that discusses Rastafarian as used in the urban centres of North America and Europe.Pollard provides a wealth of examples of Rastafarian language-use and definitions, explaining how the evolution of these forms derives from the philosophical position of the Rasta speakers: 'The socio-political image which the Rastaman has had of himself in a society where lightness of skin, economic status, and social privileges have traditionally gone together must be included in any consideration of Rastafarian words, for the man making the words is a man looking up from under, a man pressed down economically and socially by the establishment'.

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